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The Korean Medicine in the middle period of the Chosun Dynasty, with its clear independence, has made an excellent display of originality and superiority in the world medicine. By pinpointing its merits, classifying its lineal descent, and examining its relation with present Korean Medicine we can draw the following conclusions. First, the study on the history of Korean Medicine should, in terms of time, grasp the generational stream and, in terms of space, examine the relation with medicines of neighbouring countries, with both an inner and outer way of observing. Secondly, it is but a manifestation of the colonial view of history to classify the 460 years from Tae-jo(÷¼ðÓ) to Cheol-jong(ôÉðó) as Mordern Period of Korean Medicine. Therefore, the 250-year period between the mid-16th century of Myung-jong(Ù¥ðó) to the late-18th century of later Jeong-jo(ïáðÓ), which saw a pivotal development of the national medicine as a practical medicine based on experiences, should be established as the period of Korean Medicine in the mid-Chosun dynasty. It is required from both nationalistic view of history and history as a positive science. Thirdly, Korean Medicine in the mid-Chosun period was developed with an emphasis on an independent development and creative succession of the national medicine, which was succeeded to the late-Chosun period. Fourthly, medical thought in the mid-Chosun period was much influenced by, and based on the practicality of, Shil-hak(or practical science : ãùùÊ) as was the current of the times. Fifthly, though medicine in the mid-Chosun period was generally developed, the recipes for the measles, epidemic and smallpox were especially developed owing to rage of epidemics, and the development of the acupunture as a military medicine was the most c lear because of the two major wars against the Japanese and Chinese, respectively in 1592 and 1636. Sixthly, Whang doh-yeon(üÜÔ³æÐ)'s Bangyak-happyeon(Û°å·ùêøº), Lee je-mah(ì°ðØ©)'s Tongui-susebawon(ÔÔì¢áøá¦ÜÁêª) and Lee kyu-jun(ì°Ð¥ñÛ)'s Uigam-jungma(ì¢Êüñìب) are representative medical books, in the late-Chosun period, which creatively succeeded national medicine. Seventhly, the lineage of national medicine flows from Hyangyak-jipseongbang(úÁäÅó¢à÷Û°) Uibangryuchui(ì¢Û°ëºö©) Gugeupbang(ÏÐáÛ°) to Uirimchualyo(ì¢×ùõÉé©) Tonguibogam(ÔÔì¢ÜÄÊü) Uimunbogam(ì¢Ú¦ÜÄÊü) Jejung-sinpyeon(ðñëãæøº) and to Bangyak-happyeon(Û°å·ùêøº) Tongui-susebawon(ÔÔì¢áøá¦ÜÁêª) Uigam-jungma(ì¢Êüñìب). These books are representative medical books in the early middle and late Chosun period respectively. On the basis of the above facts, it is clear that the orthodoxy of national medicine is in the direction of a creative succession and that is the best way to keep the spirit of Korean medicine today.
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